Socrates exhorts us in the Apology to spend our days striving to make sense of our lives, to live a life of self-examination. What might that mean for us today within the context of the Catholic philosophical tradition?
"Such an account [of what it is to be a human being] will have to integrate what we can learn about the nature and constitution of human beings from physicists, chemists, and biologists, historians, economists, and sociologists, with the kind of understanding of human beings that only theology can afford. What form would such an account take? It would present human beings–and not just philosophers–as themselves engaged in trying to give just such an account of themselves, as trying to understand what it is that they are doing in trying to achieve understanding, a kind of understanding that will enable us to distinguish what it is worth caring about a very great deal from what it is worth caring about a good deal less, and both from what it is not worth caring about at all. So there is a crucial relationship between metaphysics and ethics. For it is only insofar as we understand the universe, including ourselves, as dependent on God for our existence that we are also able to understand ourselves as directed toward God and what our directedness toward God requires of us by way of caring. The philosophical resources we have for constructing such an account are the resources provided by the history of the Catholic philosophical tradition, which is to say that such an account would have to emerge from the dialogues internal to that tradition, from those debates and disagreements within that tradition that, as we have learned from Fides et Ratio, are constitutive of it."(Alasdair MacIntyre, God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition, Rowman & Littlefield, 2009, pp. 177-78)
The University of Dallas is dedicated to the pursuit of wisdom, of truth, and of virtue as the proper and primary ends of education. The university as a whole is shaped by the long tradition of Catholic learning and acknowledges its commitment to the Catholic Church and its teaching. The university is dedicated to the recovery of the Christian intellectual tradition, and to the renewal of Catholic theology in fidelity to the Church and in constructive dialogue with the modern world.
This motto surrounds the university seal, emblematic of the ideals to which the university is dedicated.
"Love Ye Truth and Justice" (Veritatem, Justitiam Diligite) is a conflation of Zachariah 8.8 and 8.19, and expresses the biblical message that truth and justice are the necessary conditions for peace, prosperity, and happiness. This wise instruction has also been discovered by reason and confirmed by history. It was the founding conviction of the University of Dallas and it continues to inform all that the university aspires to do.
UD students not only read St. Augustine's Confessions in Rome, traveling to Ostia to marvel at the place in which, according to Book IX, St. Augustine and his mother, St. Monica, had a joint mystical vision of God -- they also travel 4.4 miles from the Irving campus to read the text with residents of South Irving.
+ Read MoreAs you know if you’ve read even some of our first UD Reads book, "All the Light We Cannot See," it’s possible to build a radio from random, scavenged parts, as long as you can find the necessary random, scavenged parts, as Werner does in the book. This is also essentially what Assistant Professor and Department Chair of Physics Jacob Moldenhauer did as well: He scavenged parts from the Physics Department, and built a radio.
+ Read MoreThe University of Dallas Board of Trustees announced today that it has unanimously selected Thomas S. Hibbs, Ph.D., BA '82 MA '83, to serve as the university's ninth president. The first alumnus of UD to be president, Hibbs has served as dean of the Honors College and distinguished professor of ethics and culture at Baylor University since 2003.
+ Read More
